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Daniel Mendelsohn just wrote an essay on Mad Men for the New York Review of Books.

I confess I haven't seen the show, though I'm reasonably aware of what it is and how and why it's such a big deal. Anyway, Mendelsohn isn't impressed:the worst offense of a story set in the past: simultaneously contemptuous and pandering )

Anyway, the point is that Dale Peck was not impressed at all by Mendelsohn's critique of this, or of anything. But, obviously, it's not even Daniel Mendelsohn as much as Mendelsohn's icky out-there classics background:

Daniel Mendelsohn—a Princeton-educated classicist who should never be allowed to write about anything more recent than, say, Suetonius. Frankly, I’m not sure he should be allowed to write about the classics either, but I don’t know enough Latin and Greek to say if he’s as wrong about them as he is about modern stuff....all the standards of symmetry and taste that classicists are taught to hold dear, and that Mendelsohn assiduously, with a sharp eye but a tin ear, applies to everything he reviews. If it was good enough for Aristotle, it must be good enough for us, right?


As far as I can tell, Peck really just objects to Daniel Mendelsohn making pronouncements about anything -- so if he is going to criticize Mad Men for not providing any meaningful story or meaningful experience to the viewer, Peck is damn well going to defend the show, even if just as mindless entertainment!

Weirdly, though, Peck's issue is that Mendelsohn is criticizing Mad Men for presenting too straight a story, for not being self-reflective and post-modern enough. I mean, says Peck, it's so hard not to be racist and sexist: sometimes we just want to "bask in the pleasures" of the gloriously decadent past: taking others' needs into consideration...is exhausting )

I really do think it takes a white man to claim that we all fantasize about being in a "fixed and secure" place in a hierarchical society, "even if it lands [us] on the bottom." I realize that as a classicist, I'm not qualified to comment on anything later than Suetonius (thank heavens Tacitus just slips in by a few years!) but it's also a bizarre way to look at modern America: "here we are, repressing all of our natural urges and treating each other like persons with dignity all for our own collective good; heavens isn't it nice to relax into some nice warm fuzzy fantasy where the gender and economic roles are fixed and the women wear girdles and no one worries if you have a few drinks too many, grope your secretary and then drive home." I mean, yes, we do put ourselves under social pressures to behave in certain ways and to avoid certain socially unacceptable behaviors. I have a hard time believing that we police ourselves more than people policed themselves in the 1960's or in any era, really. Different pressures, maybe but not fewer.

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